Monday, July 9, 2012

What is the purpose of being a kid?

Rabbi Avi Orlow, Director of Jewish Education at the Foundation for Jewish Camp, posed this question to our generation's foremost Talmud scholar, Rabbi Adin Steinsaltz.  The rabbis thoughts follow:


Childhood is when we see and experience things for the first time, discover anew that which is already there. Children have the delight of discovery. As adults, we acquire a more organized way of learning and studying, but also lose the feel of the freshness of things. Because of that, most adults are – almost by definition – slightly dull.
Creative ability is only found in those who retain a part of their childhood. The artist and the scientist both have this freshness of view. An apple falls from a tree: the child asks – why does it fall and not fly? –and such questions are the beginning of science.
Even some human emotions stem from our most child-like parts: being in love is the ability to see the “other” as someone novel whom you can have dreams about.
The child’s inner and outer ability to grow is the real source of our life.

Rabbi Avi Orlow, Director of Education at the Foundation for Jewish Camp, responds:
I spend my summers traveling to see the great work being done by scores of non-profit Jewish overnight summer camps. Camp is a uniquely child-centered environment. It is a wonderful place just because everyone, adults included, is open to the experience of wonder. In childhood, fun and learning need not be distinct activities. Camp is not just a location; it is also an invitation. It is a call to all of us to reconnect with our inner child.

Monday, June 4, 2012

Shalom Chaveirim,

I want to share with you some thoughts from Rabbi Jonathan Saks, the Chief Rabbi of England, in this short video:

http://www.youtube.com/watch?feature=player_embedded&v=7xc4u-TOL3I


Tuesday, May 29, 2012

Shalom,

On May 12th we celebrated Teacher Appreciation Shabbat.  And while we appreciate all our teachers, we paid a special tribute to Barbara Sklar, who is retiring from our Religious School after 46 years of teaching.  I received this thank-you card from Barb and I'd like to share it with all of you:

Dear Parents and Students,

Thank you so much for the wonderful teacher appreciation Shabbat service we recetlycelebrated.  I loved the two songs the seventh graders wrote and sung in my honor.  At this service I was presented with a beautiful piece of art work that is already hanging in my living room.
Artwork we gave Morah Sklar to which you all contributed


I have enjoyed working in our Religious School teaching a variety of Hebrew and secular subjects plus tutoring students for their Bar and Bat Mitzvah since Temple was founded in 1966.  I plan to sub in our Religious School when I am available.

Again, I think you for all your support over my many years of teaching at Temple.  

Todah Rabbah (Many Thanks),
(Morah) Barbara Sklar

Tuesday, May 1, 2012

End of School Year Does Not Mean End of Activities at Temple


Friday, May 4th Folk Service 5:30*
Saturday, May 5th, Bat Mitzvah of Rachel Norotsky, 10 a.m.
Sunday, May 6th, The Wholesale Klezmer Band in concert from 6:30-9:00

Wednesday, May 9th, the entire Jewish community is invited to celebrate Lag B’Omer at Oakledge Park from 4:30-Dusk; dinner will be served.

May 12th – Teacher Appreciation Shabbat and last official day of Religious School

May 19th Aleinu  at the home of Louise Stoll and Marc Monheimer. For those of you not familiar with our Aleinu series, we gather in a member’s home on a Saturday evening, do Havdallah, have some drinks and dessert, and have a guest speaker on an interesting Jewish topic. On May 19th I’m happy to say we have Temple member, Shelagh Shapiro, who hosts a radio show and podcast called “Write the Book” in which she interview authors, poets, literary agents and others involved in the field of literature. Shelagh herself is a published author. I’m sure it will be a most fascinating evening. 

1 special concert coming up on 2 dates:
Sunday, May 20, 2012, 4:00 PM: Temple Sinai, 500 Swift Street, South Burlington
Sunday, June 3, 2012, 4:00 PM:  Ohavi Zedek Synagogue, 188 N. Prospect Street, Burlington
Open My Lips:  Sacred Music from 1600 to Today
Choral music by Salamone Rossi, Michael Praetorius, Louis Lewandowski, Bruce Chalmer, and Don Jamison, performed by the Rossi Festival Singers and the Burlington Jewish Community Choir, directed by Bruce Chalmer.


Next time you’re in Temple, stop by the Art Exhibit outside the 7th Grade classroom and see what the students have created as part of their Holocaust studies unit.



Events for Jewish teens:  Check out the YJ website: http://sites.google.com/site/youngjudaeavermont/bogrim


*June - Don't forget that all Friday night services move to 6:00, summer time.

Bnai Mitzvot: (All services begin at 10 a.m.)

2nd - Drew Coel
9th - Gabe Katz
16th - Colby Chatoff
30th - Eva Edwards-Stoll

Tuesday, March 27, 2012

Passover Cooking

With Passover just 10 days away (starts Friday night, April 6th), time is getting short to clean and prepare for the holiday.

Of course food plays an important role in every Jewish holiday, even Yom Kippur. Why just think, you spend a lot of time preparing the meal before the fast and much attention to what will be served at the break fast. See what I mean?

I've culled a number of really yummy recipes for you.


Here's one for Kosher for Passover AND vegan chocolate cake:
http://www.myjewishlearning.com/blog/food/2012/03/26/passover-recipes-chocolate-truffle-pie/

The latest issue of Reform Judaism Magazine has a recipe for Gefilte Fish. If you've never made your own, it's really not as difficult as you think:
http://reformjudaismmag.org/Articles/index.cfm?id=2973

Of course, there's the Matzah Ball--floaters or sinkers. You decide. And yes, there are ways to control how that happens:
http://www.myjewishlearning.com/holidays/Jewish_Holidays/Passover/At_Home/Food_and_the_Kitchen/Matzah_Balls.shtml

Wishing you a ziessen and a Kasher Pesach - a sweet and Kosher Passover.

Tuesday, February 14, 2012

$8.25 an hour

What do you spend on lessons for your child? What does it cost for piano or violin lessons? Dance/ballet? Tai Kwan Do or other Martial Arts? Horseback riding? Sports-team fees and equipment? Tutoring? Skiing? Gym membership? Child-care?


On one of my listserves the topic of tuition for Religious School has come up and what is fair to charge families. So it got me thinking -- what is our per hour charge for school here at Temple Sinai? I worked out the math and here's what I came up with


$545 a year /divided by # of sessions 2-hour (33) = $16.5 /divided by 2 = $8.25 an hour And when you consider the tuition for Ganeinu, that works out to $2.70 an hour. What other for-fee after school activity costs so little?

So for $8.25 an hour your child gets a wonderful Jewish education, learning about things s/he won't learn anywhere else -- Jewish history, culture, language, ethics, religion, spirituality, morality, commonality. We cater to the intellect, the spiritual, the social, the communal aspects of the child and his or her place in the community and the world. So when it comes right down to it, $2.70 or even $8.25 an hour is a small price to pay for what your child is getting. Not to mention the benefits you and your family derive from temple membership.


A synagogue is more than its school, its worship services, its events, activities, classes, rabbis, teachers, and programs. It's you and what you put into it. The more you put in, the bigger the pay off. You really can't measure in dollars and cents your investment in the Jewish community and your child's future. You can only measure in sense. What are the values you hope to impart to your child?

Tuesday, January 17, 2012

Is everyone becoming Jewish?

In my job, I get to read A LOT, particularly articles and books concerning Israel, Judaism, politics, education, etc. One of the trends I’ve noticed is the increased practice and celebration of Jewish holidays and rituals by non-Jews.

I first came across this several years ago when I read about non-Jewish children wanting to have 13th year celebrations similar to Bar & Bat Mitzvahs. Many of the non-Jewish children and their families were attending these celebrations and wanted to have a similar ritualized celebration to mark this passage from childhood into another phase of their lives. First I thought having a big party had a lot to do with it but it transcended a mere party, it was the act of having a public reckoning that points to this important transition. In other words…they want a Bnai Mitzvah!

Another trend I read about, first in the New York Times and since then in the Huffington Post and on numerous blogs, is Shabbat. As our society becomes ever more fragmented and electronically connected, people and families are finding that they want or NEED one day a week to just BE, to unplug EVERYTHING electronic, slow down and spend quiet time with their families. Huh, in other words, they want SHABBAT!

Another ritual which has been making waves is circumcision. Abraham was commanded by God to circumcise all males on their 8th day as a sign of our covenant with God. This practice has been controversial – to the point where many Jews feel it’s barbaric and unnecessary. If so, then why is there a push on the continent of Africa to educate males to circumcise? Because the medical evidence is overwhelming that males who are NOT circumcised have a greater chance of spreading HIV than circumcised males. So now the World Health Organization is recommending males be circumcised.

In other words…they now want a Bris!

The marriage canopy. It symbolizes the fragility of our lives and the home we hope to build, being open and welcoming. As intermarriage rates increased, couples would include elements of their Jewish and non-Jewish backgrounds. But then another trend started – couples in which neither partner was Jewish started adding chuppahs to their ceremony, saying it made a fine focal point under which a bride and groom can stand together and which they could personalize through decorations, either with flowers or something which was personally made and meaningful.

In other words… they want a Chuppah!

And finally, death. Jewish practice is that when a person dies s/he should be buried as soon as possible, if possible on the day s/he died, (although in modern times that’s not always possible as sometimes relatives need to come from faraway places). But burial should not be delayed, nor should the body be embalmed. The body is ritually cleansed, wrapped in a white shroud, and in some countries interred that way; in America and other western countries where a casket is required, the coffin should be a plain wooden box, usually pine, with several holes bored into it and no metal nails are permitted in its construction. The basic rule of burial has its origin in Genesis 3:19 “For dust you are and unto dust you shall return.” The idea of boring holes and no metal insures that decomposition should take place quickly.

So a couple of weeks ago I’m reading about “Green burial.” There’s a whole movement (among non-Jews) to do away with embalming, whose fluids are toxic, and to do away with large, varnished or metal coffins with fancy interiors which are bad for the environment. They want to banish the use of vaults. They also say the practice of cremation, while not taking up valuable space in the earth, leaves a greater carbon footprint due to the high heat needed to burn the bodies – that ultimately, putting an unembalmed body into the earth either wrapped in a compostable material or a plain wooden box is the desired method of burial.

In other words…they want a Jewish burial!

So, I got to thinking, why are so many Jews turning away from these practices while the rest of the world is turning toward them? Is it because of the old adage that “we don’t appreciate what we have until it’s gone”? Or is it because we want what others have?

If you think about it, Judaism is the only ancient civilization still in existence today. The ancient Greeks, Romans, Medes, Babylonians, Saracens, etc. all died out. If you look to Judaism’s practices, many Jews are always looking for rational answers as to why we have to do things a certain way – why Jews can’t eat pork and shellfish (no, it isn’t because of health reasons); why we need to keep the Sabbath, why we honor our parents, why we study. Could it be that God knew best and that finally, the rest of the world is coming to see what we’ve known all along?