This year Purim falls on February 23 & 24, which is during our Religious School vacation here at Temple Sinai.
Purim, or the Feast of Lots, is a joyous holiday that recounts the saving of the Jews from a threatened massacre during the
Persian period (539-330 BCE). The
story of Purim is recounted in the
Book of Esther,
whose eponymous heroine plays the leading role in saving her people.
The holiday is traditionally celebrated with wild abandon and with the
giving of gifts to friends and the poor.
In Masekhet
Megillah (scroll), the
Talmudic tractate devoted to Purim observances,
Rabbi Akiva declares the Book of Esther to be divinely inspired. Some commentators believe this eventually led to the inclusion of Esther
in the
Hebrew Bible, despite the omission of God from the book. The
Greek versions of Esther contain a number of additions--including God's name--not found in the Hebrew story.
While the origins of Purim appear clear from the
Book of Esther, historians have looked in vain for any sort of extra-biblical corroboration of the events of the story. Be that as it may, it is a tale that purports to take place during a time when many Jews were living in Persia. A young Jewish woman, Esther,
rises to be Queen of Persia under the tutelage of her guardian
Mordecai. All, however, is not right. The Jews have enemies, and a
certain Haman,
the grand vizier, plots the Jews' destruction. Even though Esther has
hidden her Jewish identity from all, Mordecai prevails on her to risk
her life by revealing her true identity to the king. She does this and
denounces the evil Haman's plot. At the end of the story, the Jews are
able to turn the tables on their enemies, who are then punished in place
of the intended victims. This story is one of the most beloved in the
Jewish community, because of the hope that it gives a minority living in
an oftentimes hostile majority culture.
In distinction to various other holidays, such as Pesach (Passover),
Purim is the quintessential community holiday. Nonetheless, there are a
number of activities that are centered in the home. One of the favorite
activities in preparation for the holiday is the baking of
hamantaschen,
the triangular filled pastries that are the traditional food at Purim
time. In addition, following the commandment to give gifts to friends
and the poor, the preparation of so-called
mishloah manot
baskets is a fun activity to engage in, as is their distribution on the
holiday. The centerpiece of Purim's home celebration is the
seudah, a festive meal accompanied by alcoholic beverages.
Purim is a community holiday of joyful celebration. The centerpiece of the communal celebration is the reading of the Scroll of Esther, the Megillah, in the synagogue.
This is a raucous affair, with whoops, hollers, and noise being made
every time that Haman's name is mentioned, so no one can hear the name
of this horrible evildoer. Another tradition is the
Purim shpiel,
the Purim play, during which fun is poked at community leaders and
members. Purim has often been called the Jewish carnival, and dressing
in costume and taking part in a Purim carnival heighten the levity of
the
day, on which one is encouraged to engage in activities that at other
times of the year would be somewhat more restricted in scope, such as
drinking.
The overriding theme of Purim is the saving of the Jews from a mortal
threat. Even though God is not mentioned at all in the Book of Esther,
from a Jewish perspective,
God is the one who is pulling the strings
of redemption behind the scenes. The holiday of Purim has become one of
the best-loved holidays of the Jewish year. The reasons for this are
easy to see. It is a joyous holiday on which everyone just lets go. Most
significant, however, is the paradigmatic nature of the story of Purim.
It is not difficult to see how a story in which a small and threatened Jewish community in exile is able to triumph over its foes would prove to be a powerful image for a
Diaspora
community faced over the centuries with threats from many different
sources. The story of Purim, however, holds out the hope that no matter
how bad the circumstances, things will turn out well in the end.
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