Wednesday, October 4, 2017

Sukkot in Jerusalem: A Precarious Balance

This article is from ReformJudaism.org by BY 


I grew up in a Reform Jewish community in eastern Long Island. Sukkot was the holiday after Rosh HaShanah when we finally said “farewell” to summer. The weather turned cooler, heavy coats emerged from moth-ball encased slumber, and the screen doors were replaced with storm windows. There were two sukkot (plural of sukkah; a small outdoor hut used during Sukkot) in the neighborhood synagogue – one on the bimah of the synagogue and one in the synagogue’s parking lot. They were decorated with local flora – pine branches, maple leaves, and bull rushes from the shores of the Great South Bay. As a religious school student, I remember going into the sukkah, singing songs, and chanting the blessings, but we never ate in the sukkah or slept out there – it was just too cold.

When I moved to Los Angeles and began my tenure as the cantor at Temple Isaiah, my husband Rabbi Donald Goor and I embraced the yearly building and decorating of our sukkah. Our home sat on a hill overlooking the entire San Fernando Valley and the Santa Monica Mountains provided the perfect backdrop for our seasonal structure. We invited friends to help decorate and each year the sukkah had a theme: one year it was super heroes, another year it was famous Jewish women, and in 2001, just weeks after the attack on the World Trade Centers, we decorated the sukkah in red, white, and blue.

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